Free Essays on Capital Punishment In The Religious Perspective

Capital Punishment in the Religious Perspective Some Christians believe that capital punishment does not apply to the New Testament and church age. First we must acknowledge that God gave the principle of capital punishment even before the institution of the Old Testament law code. In Genesis 9:6 we read that "Whoever sheds man's blood by man his blood shall be shed, for in the image of God, He made man." â€Å"Capital punishment was instituted by God because humans are created in the image of God. The principle is not rooted in the Old Testament theocracy, but rather in the creation order† (Anderson). It is a much broader biblical principle that carries into the New Testament. Even so, some Christians argue that in the Sermon on the Mount Jesus seems to be arguing against capital punishment. But is He? In the Sermon on the Mount, Jesus is not arguing against the principle of a life for a life. He is speaking about the issue of our personal desire for vengeance. He is not denying the power and responsibility of the government. In the Sermon on the Mount, Jesus is speaking to individual Christians. He is telling Christians that they should not try to replace the power of the government. Jesus does not deny the power and authority of government, but rather He calls individual Christians to love their enemies and turn the other cheek (Anderson). Some have said that Jesus set aside capital punishment in John 8 when He did not call for the woman caught in adultery to be stoned (Anderson). But remember the context. The Pharisees were trying to trap Jesus between the Roman law and the Mosaic law. If He said that they should stone her, He would break the Roman law. If He refused to allow them to stone her, He would break the Mosaic law (Lev. 20:10; Deut. 22:22). Jesus' answer avoided the conflict: He said that he who was without sin should cast the first stone. Since He did teach that a stone be thrown (John 8:7), this is not an abolition of... Free Essays on Capital Punishment In The Religious Perspective Free Essays on Capital Punishment In The Religious Perspective Capital Punishment in the Religious Perspective Some Christians believe that capital punishment does not apply to the New Testament and church age. First we must acknowledge that God gave the principle of capital punishment even before the institution of the Old Testament law code. In Genesis 9:6 we read that "Whoever sheds man's blood by man his blood shall be shed, for in the image of God, He made man." â€Å"Capital punishment was instituted by God because humans are created in the image of God. The principle is not rooted in the Old Testament theocracy, but rather in the creation order† (Anderson). It is a much broader biblical principle that carries into the New Testament. Even so, some Christians argue that in the Sermon on the Mount Jesus seems to be arguing against capital punishment. But is He? In the Sermon on the Mount, Jesus is not arguing against the principle of a life for a life. He is speaking about the issue of our personal desire for vengeance. He is not denying the power and responsibility of the government. In the Sermon on the Mount, Jesus is speaking to individual Christians. He is telling Christians that they should not try to replace the power of the government. Jesus does not deny the power and authority of government, but rather He calls individual Christians to love their enemies and turn the other cheek (Anderson). Some have said that Jesus set aside capital punishment in John 8 when He did not call for the woman caught in adultery to be stoned (Anderson). But remember the context. The Pharisees were trying to trap Jesus between the Roman law and the Mosaic law. If He said that they should stone her, He would break the Roman law. If He refused to allow them to stone her, He would break the Mosaic law (Lev. 20:10; Deut. 22:22). Jesus' answer avoided the conflict: He said that he who was without sin should cast the first stone. Since He did teach that a stone be thrown (John 8:7), this is not an abolition of...